People’s Struggle for Permanent Exploitation-Free Social System (Bahujanist Social Democracy)
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People’s Struggle for
Permanent Exploitation-Free Social System
[Extracts from the Hindi Copyright-free Awareness book "Tri-Iblisi Shoshan-Vyuh Vidhvans Part I Series : Book 3]
Edited and Synthesized by
Sheetal Markam, Commander -in -Chief, Gondwana Mukti Sena, India
Suhail Ansari, Advocate Harshvardhan Jogendra Meshram (B.A., B.Lib, Inf.Sc.; L.L.B.), Nagpur; Urmila Marco (C.G.), Niranjan Masram, Yavtamal
Communication Address : Sheetal Markam Gondwana Vikas Mandal, 233 Sant Tukdoji Nagar, Manewara Road, Nagpur -440 024 (India)
Table of Contents
| Explanation of Terms Used |
| Nature of Bahujanwad |
| The Outline of The “Bahujanist Samajik Gantantra” |
| Programs Of Bahujanwadi Samajik Ganatantra |
Important :- While citing the information taken from various sources, to make information truly meaningful we have used words such as Brahminists, Manuists, Arya-Brahminists, exploiters, Arya-Brahminists riding the government, Manu-media, Brahmincracy, Arya-Brahminist Demoncracy and so on and some information in bold letters. We have also put our own comments within { } to make the information more meaningful.
1) Adivasi : indigenous people that use to live in forests and also many settled in cities.
2) Arya-Brahmins : Persons who call themselves supreme race and above the law and even above the god. According to them the remaining masses are brought into subhuman existence to be ruled by Arya-Brahmins in the manner Arya-Brahmin like. Arya-Brahmins also represent any person, group or community that consider itself higher than the rest of mankind in above mentioned manner.
3) Arya-Brahminist : Any person belonging to any religion, caste or community who believes that the Arya-Brahmins are supreme race meant to rule the rest of the mankind and strives for imposition of Arya-Brahmin rule or strive for strengthening it by heart is an Arya-Brahminist.
4) Agent of Arya-Brahminist : Any person who work for establishing the supremacy of Arya-Brahmins to get some kind of favor is an agent of Arya-Brahmins.
5) Slave of Arya-Brahmins : Any person who is compelled to work for establishing the supremacy of Arya-Brahmins or to serve Arya-Brahmins against his wish is a slave of Arya-Brahmins.
6) Bahujans : The exploited and oppressed masses of the world who almost form 85% of total population are considered as Bahujans. In India OBC, Dalits, Muslims and Adivasi together constitute the population of Bahujans.
7) Bahujanwad or Bahujanism : Is ideology that ultimately aims to end exploitation and oppression of Arya-Brahmins (no matter what they are called) and aims to establish exploitation free society in which the various sections of Bahujans get their representation in every field according to their population proportion and Bahujan masses directly control the representatives they choose to run the government.
8) Bahujanist : Is a person who fights against the exploitation and oppression of Arya-Brahmins and their exploitation system; believes in equality, fraternity and brotherhood and strives to establish exploitation-free social system is Bahujanist or Bahujanwadi.
Bahujanists include various Bahujan saints Such as Chakradhar, Namdev, Ravidas, Kabir, Tukaram, Harichand Thakur etc.; Social revolutionaries such as Pitamah Jyotirav Fule, Shahu Maharaj, Periyar E.V. Ramasami, Dr. Ambedkar, Guruchand Thakur etc; and communists such as Lenin, Stalin, Mao. All of them fought against exploitation and oppression of their time in the ways available to them during prevailing conditions.
9) Brahminism : The ideology that preaches supremacy of Arya-Brahmins (upper-caste / race) over rest of the mankind and give Arya-Brahmins absolute power is Brahminism.
10) Manuism : Brahminism explained by Mr. Manu.
11) Dalits : Are castes compelled to do menial work and declared as untouchables.
12) Manumedia : Media of exploiter Arya-Brahminists.
13) Manusmriti : Book of the code of Mr. Manu.
14) OBC : Other backward classes.
(Ideology of Exploited Masses)
Table of Contents
Bahujanwad (Bahujanism) means ” Bahujan Hitay, Bahujan Sukhay” which means “Everything for the betterment and happiness of the exploited masses who always constitute a majority.” The aim of Bahujanwad (Bahujanism) is to establish an exploitation free social system that ensure true happiness of the masses.
No exploiter in the history of mankind could exploit the masses for a long time by his military rule alone. Unless the toiling masses are kept ignorant and enslaved mentally by various religious superstitions with the help of priests no exploiter can exploit the masses continuously. Therefore, every exploiter had to cunningly impose Manuist religion and culture upon the masses. Thus the exploitation system of the exploiters include religious, social, political and administrative system that ensure exploitation of masses.
Manuwad (Manuism) is an ideology preached by “Manu” which uphold unabated supremacy of a dominant privileged class / community / caste on the toiling masses. Therefore, Manuism is universal.
Brahmanism deprive masses from their rights and happiness hence Brahmanism is the worst enemy of Bahujanwad (Bahujanism). From the time immemorial those who have raised struggle against exploitation and oppression and for the betterment and happiness of the exploited masses are Bahujanists. Therefore, Siddhartha Gautam Buddha, Prophet Muhammad etc. great persons; Saint Namdev, Saint Ravidas, Sadguru Kabir, Guru Nanak, Guru Govind Singh, Saint Tukaram, Harichandra Thakur, Saint Gadage Baba, Rashtra-Sant Tukdoji Maharaj etc Bahujanist Saints; Pitamaha Jyotirao Fule, Rajarshi Shahu Maharaj, Dr. Sun Yat Sen, Dr. Ambedkar, Malcolm X, Periyar E.V.Ramasami, Narayana Guru, Guruchand Thakur, etc Social revolutionaries and Joseph Stalin, Mao Tse Tung etc. Communists are Bahujanwadi warriors who fought against the exploitation in their own ways under the prevailing conditions of their time.
Bahujanwad aims 1) to make all means of production social property to end exploitation and oppression and remove poverty; 2) to develop culture based on “Astanga Marga” of Bheemyan Buddhism (Buddhism correctly interpreted and developed by Dr. B. R. Ambedkar), “Neki” preached in Qoran, and social teachings of Bahujanwadi Saints to establish equality, fraternity and liberty to make people’s life happy and meaningful for ever.
Bahujanwadi (Bahujanist) religions and paths have no basic contradiction between them as they aim to establish exploitation free society.
Nobody has seen God nor anybody could prove its existence. Therefore opposing imaginary God is futile and foolish.
Priests are the root cause of all superstitions and evils in society. It is the community of “Priests” who give religion and God a character and ideology that protects and preserve exploitation systems.
Community of Priests is the basic enemy of Bahujanwad (Bahujanism) which mentally enslave toiling masses to make every kind of exploitation possible.
History tells us that Priests have either themselves became the ruler (before feudalism) or they ruled through their agents (such as Kshatriya in India); or they became the lackey of the exploiters. (Such as Brahmins became lackeys of Muslim. European and other rulers) to benefit themselves and their priestly community.
According to Dr. B. R. Ambedkar, it is the evil priestly class that kills the ability of masses to think and chain their mind with various superstitions and ignorance. Priests of every community corrupt Bahujanwadi (Bahujanist) religions with Brahminism and weaken the society by prayers, rituals, wrong and self-defeating expensive rituals and traditions.
At the immergence of priestly class, all Bahujanwadi (Bahujanist) religions become puppets in the hands of the priests and slaves of Manuism. Any community which is under the grip of priestly class has lost its potential to fight against the exploitation and is the worst sufferer of every kind of exploitation. Whatever may be the religion of a priest, basically all priests are Manuists.
Basically, the reactionary nature of a religion is due to its priestly class. It is the priestly class that is responsible to decay and rotting of the society. Therefore Pitamaha (Great father) Jyotirao Fule and Dr. B.R. Ambedkar insisted upon performing every social ceremony by the common men themselves. They knew that society becomes powerful the moment priestly class fades away.
A society free of priestly class is mentally and morally very strong.
The Buddhist monks are transformed into a priestly class. Prophet Mohammad did not keep priestly class in Islam. He declared all followers common men. In spite of that in the form of Mullahs and Maulavis a priestly class has immerged which maintain its special separate higher status and a quite different appearance from the common masses. This priestly class in Islam has become the slave of the exploiters. Unless the common masses are liberated from the influence of the priestly class no struggle against the exploitation can become successful.
In Bheemyan Buddhism, Islam, and in various paths of Bahujanwadi Saints there is no priesthood. Therefore, all these Bahujanwadi religions can happily coexist together. The differences between them are superficial.
After the analysis and synthesis of Bheemyan Buddhism, Islam, sects of Bahujanwadi Saints and communist ideology a practical and ideological program thus derived can establish exploitation free society with no possibility of revival or return of any exploitation system.
Bahujanwad (Bahujanism) is not only an ideology but also a life-culture that includes social, religious, political and all other aspects. Therefore Bahujanwad (Bahujanism) is a complete revolution of one’s mind, character and heart.
Bahujanwad (Bahujanism) is an ideology that protects the rights of every human being by establishing ” Bahujanwadi Samajik Gantantra” (Bahujanist Social Democracy). Bahujanist Social Democracy is totally different from the opportunist “social democrats of the Second-International”. Bahujanwadi Samajik Ganatantra (Bahujanist Social Democracy) applying the teachings of Pitamaha Jyotirao Fule, ensures representation of every section of toiling masses according their population proportion in all walks of life.
“Share of every toiling community according to its population proportion, in every walks of life” is most important and essential condition of Bahujanwadi Samajik Ganatantra. It is the prerequisite of Bahujanist Social Democracy.
Bahujanwad (Bahujanism) believes that every natural resources such as water, land, trees, animals, minerals etc. belong to toiling masses alone. Exploiters have snatched these resources by brutal force.
The riches of the exploiters are gathered from the labor of our toiling ancestors. Therefore, toiling masses are fully justified in socializing all the means of production the riches of exploiters by force, if the exploiters resist.
Socializing means of production and riches is the fundamental right of toiling masses. Hence, Bahujanwad (Bahujanism) aims to socialize all means of production and riches by every means. Siddhartha Gautama Buddha was the first person to abolish private property and socialize everything in “Bhikshu-Sangha”.
According to Dr. B. R. Ambedkar, to enrich the culture it is essential that every toiler must get adequate leisure to develop his potentials and to experience self-actualization. Only use of machines can provide enough leisure to the workers. (Dr. B.R. Ambedkar, Vol. 9 , P. 283-284) Therefore it is obligatory for the Bahujanwadi Samajik Gantantra (BSG) to provide necessary leisure to every worker.
Physical labor is essential for the health of individuals as well as society. Saint Tukdoji Maharaj considers laziness is the biggest enemy of mankind.
Bahujanwad believes that one who does not work, does not have right to eat.”
Laziness and selfishness give rise to the tendency to exploit. As a result exploitation system immerges. Therefore, Bahujanwadi Samajik Gantantra (BSG) considers physical labor according to his / her physical capacity compulsory for every individual. Intellectuals will have to physical labor for some days in every month.
The selfishness is controlled through cultural revolution by the teachings Bheemyan Buddhism (true Buddhism), Islam and the teachings of Bahujan saints.
Those who rely solely on leaders put a “lock” on their brain and let the job of thinking to their leaders. Therefore they have no alternative but to support their leaders blindly.
“Atta Deepo Bhava” ( Be your own light) is the basis of Bahujanwad (Bahujanism). Dr. B. R. Ambedkar has warned toiling people that over-regard for leaders saps self-confidence of the masses, leaves them helpless when left leaderless in hour of trial or when lead by unscrupulous leaders. “I don’t want you to be dependent on any single personality for your salvation. Your salvation must lie in your own hand, through your own efforts”, said Dr. Ambedkar (P. 250, Source Material on Dr. Babasaheb Ambedkar and The Movement of Untouchables)
There is no “leader’ in Bahujanwad (Bahujanism). All concerned persons take decision collectively . During the period of Buddha there was a “Gan-system (Gantantra) where all people took decisions collectively.
This is commonly known as collective leadership. But the word “leadership” connotes the role of some dominant person or savior and it helps to develop a tendency among the people to depend on such person for their welfare. Gradually masses loose their power to control and ultimately become powerless.
Therefore, Bahujanwad (Bahujanism) wants to abolish the very concept of “leader’ and personality cult. Bahujanwad (Bahujanism) insists on the use of words “collective decision process” in place of “collective leadership”. The basic purpose of Bahujanwad (Bahujanism) is to destroy personality worship and make public decision making process supreme.
Dictatorship is such a poison that spoils cultural revolution and people’s democracy. Dictatorship is a brutal Manuism which ultimately becomes the weapon of the exploiters.
The stability of Bahujanwad and Bahujanwadi Samajik Gantantra (BSG) rests on the active genuine controlling power of the aware toiling masses. Therefore, Bahujanwad (Bahujanism) opposes every kind of dictatorship and strives to develop a culture that ensures genuine and unabated control of common masses over their representatives in organizations and state apparatus.
Dr. Ambedkar considers the right of toiling masses to possess arms as supreme liberty. Every exploitation system prevent common masses to become armed because no dictator or exploiter can exploit or rule the armed masses.
Bahujanwadi Samajik Gantantra (BSG) wants to completely eliminate the possibility of exploitation and dictatorship, hence, it considers the right of toiling masses to become armed a sacred right and deny this right to the exploiters or the potential exploiters.
Dr. B. R. Ambedkar has already made it clear that measures taken to make all means of production social property depends upon the reaction of the exploiters themselves. According to Dr. Ambedkar, Buddha was against violence but was supporter of justice. Therefore Buddha justified violence to protect one’s rights or use violence to get justice when violence is the only alternative left. According to Buddha we should never surrender before evil people, we should launch a war if it is necessary. But the war should never be for personal gain. (Dr. B. R. Ambedkar, vol. 11 , P. 346, vol. 3, P. 451)
Communists never hesitated to include a section of capitalists in their “People’s United front” to fight against main capitalists. Therefore Communists should not have any objection to make these Bahujanwadi (Bahujanist) religions as a basic component of their “cultural revolution” since these religions fight against exploitation and promote fraternity, equality and liberty.
The Basic Problems of Bahujanwad
How to overthrow exploitation systems of the exploiters and how to establish foolproof exploitation free system based on equality, brotherhood and liberty is our basis problem.
To solve this problem we must understand the inherent basic contradictions and their cause and effect relationships to establish foolproof exploitation free system.
Contradiction between the indigenous masses and the Brahminists is basic contradiction because the Brahminists who constitute exploiter class want to retain their exploitation at any cost; while the indigenous Nag-Dravids people (backward communities) of India want to free themselves from their inhuman exploitation. Therefore ultimate conflict is bound to occur between the Arya-Brahminist exploiters and the indigenous Nag-Dravids.
The victory of indigenous Nag-Dravids (backward communities) of India depends upon the fulfillment of various favorable conditions essential for their victory.
The first most essential requirement of their victory is that the indigenous people of India must understand their liberation mission, identify their friends and enemies and clearly understand their strengths and weaknesses. Unless this condition is fulfilled no successful Jihad (struggle) against the exploitation can be launched.
The Enemies of toiling masses of the World
To launch successful struggle we must know who are included in Bahujan Samaj (society of indigenous masses) and who are their class enemies. We must know clearly our enemies and friends and their class/ caste character, their weaknesses, limitations, their capabilities and resources of all kinds.
The present era is the era of the exploitation of Zionist “Illuminati” controlled multinational companies that exploit masses of the world. Zionists controlled America is the commander – in chief of these Illuminati controlled Zionist multinational companies.
India is a semi-colony of multinational companies controlled by Illuminati that are brutally exploiting Indian masses with full cooperation of Arya-Btrahminists riding the government and state apparatus.
Therefore, evil and dirty alliance of ” Zionists of Israel, Indian Brahmanists and Zionist controlled American Imperialism ” (Tri-Iblis) which is controlled by Illuminati is the prime enemy of indigenous masses of India and the world.
Zionism and Priesthood of Christianity has sprung from Brahmanism itself. Jews were the Aryans sects who ran away from Iran to save their life from the anger of masses. Genetic structure of Jews and Brahmins is similar. Therefore the alliance of Tri-Iblis has genetic, cultural and historical foundation. Zionism, Christianity and Brahmanism are the religions controlled by priests and they nurture a culture of Manuism that is conducive to the growth of all kinds of exploitation.
To enslave and exploit the masses of the world, the Tri-Iblis which is controlled by Illuminati is promoting Brahmin religion and Manu-culture in the world.
The Tri-Iblis has corrupted Bahujanwadi religions with the Manuist poison to facilitate the exploitation of masses by the Illuminati through the Tri-Iblis.
The rulers of Arabian country call themselves Muslims but They have nothing to do with Islam. In reality they are Jew-controlled Manuist-Brahmanists. They are the slaves who dance on the fingers of the Tri-Iblis.
Similarly Japan, Cyclone, Tibet, Cambodia etc. countries call themselves Buddhists but in reality their Buddhism is completely corrupted by Brahmin religion and the rulers of these country in reality are Manuists- Brahmanists. Therefore, all these exploiter rulers are enemies of Bahujanwad and the masses of the world.
The invader Arya-Brahminists who constitute 15% of the population of India has enslaved indigenous Nag-Dravid masses who constitute 85% population. Arya- Brahminists are the worst enemy of indigenous Nag-Dravid Bahujans (indigenous OBC, Dalit, Adivasi and Muslims).
Community of Priests is the basic enemy of Bahujanwad which mentally enslave toiling masses to make every kind of exploitation possible.
Brahmin religion is the biggest enemy of Indian masses. The comprador Arya-Brahminist capitalists have established a firm alliance with the feudal lords and Manu-culture is imposed upon masses to strengthen exploitation of Illuminati through the Tri-Iblis.
Every exploiter class raise their terrorist organizations armed with every weapons to crush the Jihad (struggle for equality and justice) of common masses. Brahminists of India also have their terrorist organizations such as Ranvir Sena, Bajrang Dal, Soldiers of Hindu unity and so on. According to Mastaram Kapoor the priests, Gurus, Yogis who run various religious institutes in the name of “Dhyana”, Yoga, Rama-Krishna, Shiv-Shakti, Geeta, Ramayana, have accumulated such a vast wealth that they can create several Osama – Bin – Laden on this wealth. (Lokmat Samachar, 18 Sept. 2002) Therefore, All such religious places and their institutes are the centre of Brahminist counter revolution.
Anybody no matter what his caste or religion is, if he believes that the Brahmins (upper caste / class) are superior than the toiling masses and Brahmins have right to rule over the masses and strives by heart for retaining or strengthening Brahmin (upper caste / class) supremacy is a Brahmanist / Manuist. One who does this for his personal benefit is agent of Brahminism, and who are compelled to do this against their wishes are slaves of Brahminism.
Every person who strives to establish exploitation free society is a Bahujanwadi (Bahujanist).
The Mission of Exploited Masses
The basic aim of the Mission of Bahujans (exploited masses) is to destroy the exploitation system of Illuminati run by the Tri-Iblis and build “Bahujanwadi Samajik Gantantra” (Bahujanist Social Democracy) in its place. Bahujanwadi Samajik Gantantra is an exploitation free democratic society based on equality, brotherhood and liberty. All means of productions are socialized in Bahujanwadi Samajik Ganatantra.
The exploitation system of the exploiters include religion, Culture, social and political system that facilitate and ensure exploitation of toiling masses by the Satanist Illuminati through the Tri-Iblis. Illuminati with their exploitation promoting religion, culture, traditions, and values enslave people mentally, divide toiling masses and create enmity between us, and make us incapable to fight against exploitation of Illuminati. The function of political system of exploiters is to frame laws that help exploitation of masses by the exploiters, enable exploiters to drain all natural resources of the country and to crush or frustrate people’s resistance to it by their military and paramilitary forces.
Therefore the aim of Bahujan mission is to implement such tasks that unite toiling Bahujan masses and weakens exploitation promoting religious, cultural, political and social system of the Satanist Illuminati; create the conditions favorable for destroying exploitation system of the Tri-Iblis, and establishing and retaining “Bahujanwadi Samajik Ganatantra” permanently.
Bahujan masses can be organized for Bahujan Mission only when we disillusion them from the Manu-culture and Brahmin religion. We can became capable of launching successful struggle against exploitation system of Tri-Iblis only when we destroy every trace of Manu-culture and Brahmin religion from the minds of toiling masses. Therefore, to launch simultaneous struggle against Brahmin religion and exploitation system of Tri-Iblis is an essential condition and pre-requisite of making Bahujanwadi Jihad (struggle for justice and equality) successful.
The cultural struggle makes us mentally capable for struggle against exploitation system of Tri-Iblis. As the culture revolution spreads the Jihad against exploitation also spreads and makes Bahujan mission invincible. Separating cultural revolution (struggle against Brahmin religion) from the political struggle inevitably leads us into the abyss of failure.
The basic purpose of “Bahujanwadi cultural revolution” is to develop “Pradnya (knowledge gained from their own experiences), “Sheela” (good character), and “Karuna” (compassion for the exploited and oppressed) among the Bahujans so that they become capable for Bahujan Mission.
The functions of Bahujanwadi cultural revolution are specified below.
1) To liberate Bahujans from the illusion and mental slavery of Brahmin religion, Manu-culture and from the grip of priestly class and make them men of reason to act consciously against the exploitation and oppression.
2) To develop in them “Pradnya”, “Sheela”, and “Karuna” so that they become eligible and capable for the Bahujan Jihad launched for the interests and betterment of Bahujans (Bahujan Hitay Bahujan Sukhay).
3) To make Bahujans aware of the dynamics of the exploitation system of Tri-Iblis and make them expert in the war against the exploitation of Illuminati masters of the Tri-Iblis.
4) To develop in them the Bahujanwadi Samajik Gantantrik (Bahujanwadi Social Democratic) understanding, culture and life philosophy that protects “Bahujanwadi Samajik Gantantra” and make them capable to control the Bahujan Mission and the Bahujan Jihad.
5) To develop preconditions that enable us to establish Bahujanwadi Samajik Gantantra firmly and immediately after removal of exploiters from the power. To make this possible Bahujan masses must acquire knowledge to rule.
Therefore, the Bahujan mission means “cultural revolution, political education and struggle against exploitation”. In other words Bahujan Mission is to “educate” oneself and “agitate”. The organization is the natural result of educating and “agitating”.
Bahujanwadi cultural revolution is the precondition of Bahujanwadi Jihad. The Bahujan Mission immerges from educating (bringing awareness) persons sensitive to the exploitation and oppression of their fellow brothers.
The process of educating and agitating are not separate but mutually inclusive because experiences of agitation make one’s awareness more complete and real. According to great Joseph Stalin : workers are molded and tempered when they surmount the difficulties that come in mission and solve the problems. One who never face a and surmount difficulties of mission is not a worker.
Dr. B.R. Ambedkar gave not three but following five key slogans :- “educate, agitate, organize, have strong confidence, and never loose patience” (Dr. B.R.. Ambedkar, Writing & Speeches, vol. 18, part II page 422) Without confidence agitation is very weak and fades away in few days. Without patience immature steps are taken and loosing patience invariably leads us to failure.
In the present era of Illuminati-imperialism run b Tri-Iblis, Bahujan Mission can spread unabatedly ” if and only if ” every person of exploited masses without depending on any political party or any leader considering his own efficiencies, resources, weaknesses, limitations and responsibilities decides a missionary role of his priority and dedicate himself to that role while coordinating his activities with the activities of the other aware Bahujans. There is no other alternative.
Every member of Bahujan Samaj is a victim of the exploitation system of the satanist Illuminati the master of the Tri-Iblis. Therefore it is the duty of every Bahujan to fight his own battle against the exploitation system of Tri-Iblis. He can not let this task of fighting Tri-Iblis on others if he wants to liberate himself and his coming generation from the slavery and oppression of the Tri-Iblis.
“Real Unity” between the toiling masses
We must establish friendship with the friends therefore, establish “real unity” between the sections of toiling masses to win the struggle against the exploitation by Tri-Iblis.
Many persons have different meaning for unity between common masses :-
1) For the parties of “Vote-beggars” unity of people only means that the people should vote for that vote-beggars’ party.
2) An organization struggling to solve some problem, people’s unity means that the concerned persons should participate in that struggle. If the struggle means calling a public meeting, procession, or calling a strike then the organization would expect that the concerned people should participate in public meeting, procession or in a strike. It makes no difference to the leaders if they have nothing to do with each other and remain perfectly strangers.
3) In south-India Christian Churches have a partition to divide Upper caste Christians and Dalit Christians during prayer and sermon. The Christian priests of south India need that much unity between the Christians. It is sufficient for these Christian priests that they hold the rein of all castes and sects of Christians of their region.
4) In India, several castes have their sub-castes. These sub-castes participate in activities common to their caste and eat together. But they do not keep marriage relations between the sub-castes. Muslims also have several “Biradaris”. They sit together, perform Namaz together but do not have marriages between them.
5) Social revolutionaries aimed to establish marriage relations between all the communities of Bahujan Samaj so that they really become united Bahujan Samaj. But real unity is more deeper than this kind of unity.
6) Unity between people striving to destroy exploitation system of Illuminati eastablished under the “Tri-Iblis” and to establish “exploitation free society (Bahujanwadi Samajik Gantantra) is more deep and real because it is based on Pradnya, Sheela and Karuna. They have a tendency to do sacrifices for each other.
The meaning of “real unity” for people striving to establish Bahujanwadi Samajik Gantantra is as under :-
1) To establish ideological unity regarding their aims, line of action and nature of exploitation free society which they intend to establish.
2) To remove every trace of Brahminist thoughts, exploitation tendencies, superstitions and faiths which are the great obstacle in the formation of Bahujanwadi Samajik Gantantra.
3) To develop and culture their mind, develop a Bahujanwadi life-philosophy and tendencies that protect exploitation free society (Bahujanwadi Samajik Gantantra) and retaining it permanently.
4) To develop such a common culture which develop sentiments to preserve humanity, brotherhood, equality, justice and liberty as sacred and protects it by all means; develop marriage relations between all people.
Pitamaha Jyotirao Fule aspired to have families having members belonging to different Bahujanwadi religions. Such families are possible only among people having “real unity” between them.
More deeper and real is the unity between masses more strong and invincible will be their struggle against the exploitation of Tri-Iblis and they are bound to win.
To establish “real unity” between the sections of masses and win the struggle it is essential to understand inherent contradictions between the sections.
Contradictions among the Indians
These contradictions can be divided as 1) contradictions between the exploiters and 2) the contradictions between the exploited masses.
1) The invader Brahminist exploiters are a tiny minority of 15% of the Indian population who want to exploit, oppress and take worst possible vengeance upon the indigenous Nag-Dravid people of India who constitute 85% of Indian population.
These Brahminist exploiters have contradictions and competition between them concerning the exploitation of indigenous masses. We have to understand these contradictions so that we manipulate these contradictions skillfully and develop these contradictions to the level of enmity between them to win our struggle against exploitation and oppression.
2) Indigenous Nag-Dravid people of India (Bahujans) are 85% population of India which include OBC, Dalit, Adiwasi, and indigenous people of minority religions.
The contradictions between Bahujan masses are like the contradictions between the brothers of the same family who may have difference of opinions and a sense of competition between them. They may abuse or quarrel with each other. In spite of that they unite to protect common interests of the family. If these contractions are raised to the level of enmity it destroys the family unity.
Brahminists have sowed the seeds of enmity between the ignorant sections of Bahujans to exploit them and avenge Bahujans by killing one indigenous brother in the hands of another indigenous brother.
The contradictions among the section of masses are economical, religious, social and cultural. These contradictions are entangled with each other.
Workers, peasants, small shop keepers, intellectuals etc. are the economical sections of the Bahujan masses. Every section has its own contractions. For example workers are of many kinds such as trained workers, untrained workers, permanent worker, temporary worker, organized worker, unorganized worker, educated worker, uneducated worker, etc. in addition to above mentioned contradictions. Every kind of worker has its own mentality, outlook, aspirations, priorities and their intensity. These factors influence the struggle against exploitation. Therefore it is essential to study these contradictions if we want to organize them for the struggle against exploitation and oppression.
When we observe these sections according to their religion and culture we observe several differences between them such as :- 1) the religion of that worker and its social importance; 2) Caste of the person and its status in that religion; 3) The social and religious beliefs of his caste, 4) The extent and intensity of interference of religious priest in the social and religious matters of his caste; 5) The status of his caste in Brahmin religion, 6) the influence of Brahmin religion on his caste; 7) The influence / interference of Brahmins in the social, religious affairs and its extent and intensity. 8) the historical importance of his caste; 9) the language of his caste and its status in society; 10) The clothes / robe and way of living of the caste 11) the majority of that caste in that area, 12) the educational level of that caste, 13) the economical status of that caste in the area, 14) existence of any enemy caste in the area, 15) the outlook of that caste regarding retaliation of oppression and exploitation.
These are the few factors and contradictions in the area must be understood while organizing them against exploitation and oppression because above mentioned factors influence the contractions between workers, peasants, intellectuals, small shop keepers etc. sections of masses.
The castes that are caught in the strong grip of Brahmin religion need intensive cultural revolution and experiences that expose Brahmanism.
Understanding and removing difficulties of struggle against exploitation and oppression means solving the contradictions between the masses. For that we must study the actual conditions and not presume anything in our imagination while resting comfortably in arm-chair. More we remove these difficulties more stronger and real will become unity between the section of toiling masses and our mission will become stronger and invincible.
Table of Contents
Preconditions for Success of Bahujawadi organizations :-
a) The basic assumption of Bahujanwadi organizations is that the fight against exploitation can be fought sincerely by toiling masses alone for whom this fight is the question of life and death.
b) The struggle against exploitation can be fought effectively and successfully if toiling masses are aware of Bahujanwad and struggle against exploitation. Complete awareness is the precondition for the success of their struggle.
c) The success of Bahujanwadi organizations also depends upon active participation of masses in the missionary work of their priority. More the small independent and self sufficient aware groups work independently will serve as check and counter-check on the activities of Bahujanwadi organizations and will keep them active and on right path and will make Bahujan mission invincible.
The compositions of Bahujanwadi organizations :-
Unless toiling masses hold unabated control over their representatives and bureaucracy, no guarantee of exploitation free society and security of the country can be assured.
The masses / section of aware masses who work for eight or more hours daily themselves can not act as a party staff and run the whole party machinery themselves. Therefore they appoint some of its members as their “revolutionary staff” to accomplish revolutionary activities under their direction and control.
According to communist thinkers, party organization is a the most advanced section and a vanguard which leads the masses. In Bahujanwad, the members of the common members of the party are more aware than persons assigned responsibilities of accomplishing party activities decided by the members.
Communist thinkers have asserted that the Middle and super middle class participate in proletariat struggle not because they accept hard labor as means of livelihood but because it becomes difficult for them to maintain their luxurious position in competition between capitalists. Therefore middle / upper middle class and intellectuals are believers of status quo and hence basically have capitalistic tendencies. Therefore they are not revolutionaries. They lack correct assessment of reality and project their own ideas, notions and aspirations as the reality, are unable to see all facets of the issue, have extremist tendencies, are opportunists, show unwillingness to carry out revolutionary tasks because of their cowardice, apply delay tactics to tasks that make common masses important, and are resistant to accept leadership of toiling masses. Even students or non working youths belonging to working class family also according to communist thinkers have tendencies to exploit because they are merely dependent on their laboring parents therefore, these students and youths are not revolutionary.
The history of communist struggle reveal that middle class / upper middle class and intellectuals in a communist party are source of revisionism (capitalism in the garb of socialism), extremism of left (self-defeating activities in the garb of revolutionary activities) and right deviation (avoiding revolutionary action when it really needed), one-sidedness, and all other tendencies that lead party to wrong direction. They create factions in the party and make party incapable of fighting exploitation. The intra-party struggle, wrong decisions, betrayals, sabotages etc by these sections have send more harm than the benefit to revolutionary party and its struggle against exploitation and the exploiters. It is concluded that unless upper middle, intellectual classes, students and nonworking youths sections accept the leadership of working class, unless they become one with the working masses, get rid of their capitalistic tendencies by constant introspection, and temper themselves in long struggle under the leadership of working masses they can not become revolutionary. This is the conclusion of Communist thinkers.
The purpose of Bahujanwadi Samajik Gantantra (Bahujanist Social Democracy) is to make toiling masses powerful in all respects. Therefore, membership of all Bahujanwadi organizations are restricted to labouring masses of various communities and they receive representation in party according to their population proportion. This ensures complete control of working class in their revolutionary organizations.
Therefore the Bahujanwadi organizations shall be of two kinds e.g. i) basic organizations and ii) auxiliary or assisting organizations. iii) organizations of Arya-Brahmins claiming themselves revolutionary.
Basic organization consist of working masses alone whereas auxiliary or assisting organizations consist of middle class, upper middle class, intellectuals, students and non working youths of Bahujan Samaj.
The auxiliary organizations shall run their organizations by creating their own resources. They will have to become one with the working masses, learn from them, adapt themselves according to the needs of the Bahujanwadi Samajik Ganatantra, Their basic task is to implement decisions taken by the basic organizations, help basic organizations in creating awareness literature and provide monitory and other needed help.
Arya-Brahmin religion came in to existence to exploit and suppress masses. Therefore, they have endocrine their Arya-Brahmins in the ideology, tendencies and way of thinking that meets this satanic purpose. Therefore, Arya-Brahmins irrespective of their economical class their minds are filled with beliefs, values and the tendencies to exploit, and have sense of superiority over the indigenous Nag-Dravids. Therefore they can never launch Jihad against Brahmin religion and its culture of exploitation. According to Dr. B. R. Ambedkar and Pitamaha Jyotirao Fule a Brahmin can never become a revolutionary. Therefore, no Arya-Brahmin shall be allowed in any basic or auxiliary Bahujanwadi organizations or be allowed to take charge of any revolutionary activity.
The Arya-Brahmins pretending /claiming to be revolutionary want to infiltrate Bahujan organizations to obtain important posts to spy the activities and mislead the movement. Therefore, The Arya-Brahmins who claim to be revolutionary should organize their own community-men (Arya-Brahmins) to launch a decisive fight against the Brahmin-religion and its culture to completely destroy it. Thus the third category of organizations would be organizations of Arya-Brahmins dedicated to the destruction of Arya-Brahmin religion and its culture.
The above organizational arrangements are most scientific because this arrangement does not allow to take possession of steering wheel of the organization (car) of toiling masses by persons with conflicting interests and prevent possible accidents (worst consequences). There could have been another arrangement such as allowing middle, upper middle, intellectuals and students in the party of toiling masses by denying them any posts or voting rights. But they are bound to influence the driver while sitting backside. In the present arrangement their trolley (organization of middle classes) is safely tied to main motor (organization of toiling masses).
The upper unit office bearers or executive committee members are not relatively permanent as is the case with organizations of Manuwadi pyramid structure. Therefore, as soon as their tenure of one year is completed office bearers and members of executive committees are considered automatically dissolved and are replaced by new executive who decide their new office bearers.
No person can be consecutively elected twice as a member of executive committee or the office bearer; and in his entire life he can not be elected more than three times. A “random draw” will be made to ensure that every unit gets representation to upper unit executive committees and posts of office bearers.
The maximum tenure of one year is important to ensure effectiveness of Bahujanwadi wave pattern. Therefore it can not be increased in any case. This period is not short considering state assemblies in India that collapse and are reconstituted either by reshuffle or by reelections.
The above provisions a) ensure representation to each unit, b) party members will go to executive committees only when they have adequately studied Bahujanwadi curriculum and gained sufficient experience in revolutionary work. c) Since every member can be elected three times in his entire life time he will have a tendency to acquire skills enabling him to reach to highest unit, d) because of one year tenure they will in advance decide their priority program, study organizational management and activities before they try for their selection to executive committee or to the higher posts. e) Thus equally efficient persons shall be plenty in number outside the executive committees, the executive committee members or the office bearers will not get undue importance or opportunity to become bosses over the party members or the masses.
The Bahujanwadi organization is federal. The units are united on the basis of common ideology and a revolutionary program. Every basic unit of a Bahujanwadi organization is self-sufficient and autonomous since every party program ultimately is implemented at local unit level. The upper levels of the organization are only coordinating structures came into existence to implement revolutionary activities more effectively by utilizing collective resources.
The general body of Gana-level unit will approve and send its share for the works approved in higher executive committees.
Since the organization is federal, every local (Gana) unit has right of self determination. If a local unit can secede from the main organization in that case the seceding unit will have to change its name.
The property and assets of the local unit belong to the common members of the unit. No upper unit will have any right over their resources.
The members of the Bahujanwadi basic or auxiliary organization are free to work in missionary activities of their priority either individually or with the help of others. However, he /they will have to submit a report of his /their activities to the party unit.
Formation of a Bahujanwadi organization :-
i) Before organizing a basic / auxiliary organization, the founder member / members will have to compulsorily survey the locality (geographical area) concerned and determine the population proportion of various castes / communities and make a report of their sociocultural, psychological and economical characteristics.
Considering above characteristics of the communities / castes, an awareness campaign should be launched to aware them and make them capable in all respects to carry the responsibilities of the organization. Every community / caste should be represented in the organization and organizational posts according to their population proportion in the area.
ii) A unit in which laboring masses could not be so represented, will be considered as an incomplete unit. The incomplete units will not have voting right. Its opinions will have the value of suggestions only. To become a complete unit it will have to represent every community / caste according to their population proportion in that area.
iii) To make every Bahujan ideologically capable he will have to be trained in a “curriculum of awareness” specially designed for this purpose. This curriculum will consist of papers such as a) the nature of Bahujanwadi Samajik Ganatantra, b) History of people’s struggle, c) techniques of exploiters and their lackeys to deceive toiling masses (Bahujans), d) Bahujanwadi economy and administrative skills, e) launching Bahujanwadi struggle in the situations of peace and repression.
iv) After each Bahujan qualify in the above curriculum a committee (represented by all communities / castes) selected by general body will determine his awareness and admit him as a member of the basic /auxiliary unit of the organization.
The structure of Bahujanwadi Organization :-
a) Gana (local) units :- i) All primary members of the Gana form general body of a Gana Unit. The general body of the Gana Unit (local unit) will meet at least once in a year to decide a program, its action plan and will elect executive committee to implement this action plan.
ii) All the members of the executive committee have same status and they decide their office bearers by mutual agreement or by secret ballet after sufficient interaction between the members for discussion in this regard.
iii) the number and nature of the posts will be decided depending on the nature of revolutionary tasks to be implemented.
Upper executive committees of organization come in to existence to :- a) coordinate in the missionary activities decided by the executive committees of the lower units, b) make the activities widely spread, and c) utilize resources of local units meaningfully at the consent of majority. Therefore, every Gana-Unit of the organization (common members of Gana-level organization), will decide its missionary tasks and their priorities and an action plan to implement these activities, depending on the nature and conditions of that organization such as workers, working peasants etc. organizations. For example, the common program may include developing awareness literature in local languages to aware and organize people for Bahujanwadi Samajik Ganatantra, launch propaganda and resistance campaigns against injustice, launching special missionary activities, establish coordination between auxiliary organizations and so on.
These higher executive committees may be established at the 1) Ganrajya (state) level and 2) Ganrashtra (country) level. The Bahujanwadi organization is federal and not central in term of its power sharing. Lower units are more powerful than the upper super structures.
1) Ganarajya Executive Committee :- Supposing a Ganarajya has 100 Gana-Units and each of its executive committee send 2 of its members then the “Ganarajya Executive Committee” shall have 200 members. All the members of the executive committee of Ganarajya shall have equal status.
The Ganarajya executive committee shall decide and implement programs satisfying mutual needs of the constituent Gana units. Usually each Gana unit executive committee provide guidelines and program and action plan to be discussed in the Ganarajya executive committee to its members sent to Ganarajya executive Committee.
These 200 members of executive committee will decide their office bearers at Ganarajya level to implement program and action plan decided by basic units. The office bearers are selected by mutual agreement or by secret ballet after sufficient interaction and discussions between these members.
The number and nature of the posts will be decided depending on the nature of revolutionary tasks to be implemented by the respective Ganarajya executive committee considering their local conditions. The Ganarajya executive committee (above mentioned 200 members) will be general body of these office bearers and shall control and direct them.
Every member of Ganarajya executive committee is answerable to their respective basic Gana Unit executive committees. Respective members of Ganarajya executive committee will be controlled and directed time to time by the Gana unit executive committee which has sent them to the Ganarajya executive Committee. The Gana-unit executive Committee if not satisfied with their work can call them back any time by 2/3 majority and send new persons for the executive committee of Ganarajya. Such a person the moment he is recalled back to his old status will automatically loose his post. In other words president of Ganarashtra level organization will cease to be president of Ganarashtra level organization and becomes simple member if his basic local unit executive committee or general body recalls him. The basic level executive committees time to time will give directives to their respective representatives.
The Gana Unit executive committee or its general body can object to expenditure / proposed work / action plan decided in Ganarajya executive committee and request for reconsideration by mentioning grounds for the same.
In that situation all executive members will discuss the matter in their respective Gana-Unit executive committees or in their general bodies about the points or questions raised by the particular Gana-Unit / units. Then the Ganarajya executive committee will meet again. The decision taken this time in majority will be final and obligatory because this decision has the approval of all the Gana-units. However the matter can be re-discussed in Gana-Unit executive if 1/3 of gana-representatives so demand providing additional points.
In this way common members of the local unit are extremely powerful. This ensures complete leadership of masses over its organizational superstructures.
2) Ganarashtra Executive Committee :- If a Ganarashtra (country) has 80 Ganarajyas (states) and each Ganarajya Executive committee send 2 of its members then the Ganarashtra Executive Committee shall have 160 members in all. All the members of the executive committee of Ganarashtra shall have equal status.
The Ganarashtra executive committee decide and implement programs satisfying mutual needs of the constituent Ganarajya. Usually each Ganarajya executive committee provides guidelines and program and action plan to be discussed in the Ganarajya executive committee to its members sent to Ganarashtra executive Committee.
These 160 members of Ganarashtra executive committee will decide their office bearers at Ganarashtra level to implement program and action plan decided by them. The office bearers are selected by mutual agreement or by secret ballet after sufficient interaction and discussions between the members.
The number and nature of the posts will be decided depending on the nature of revolutionary tasks to be implemented by the Ganarashtra executive committee. The Ganarashtra executive committee (above mentioned 160 members) will be general body of these office bearers and shall control and direct them.
Every member of Ganarashtra executive committee is answerable to their respective Ganrajya executive committee. Respective members of Ganarashtra executive committee will be controlled and directed time to time by the Ganarajya executive committee which has sent them to the Ganarashtra executive Committee. Ganarajya executive Committee if not satisfied with their work can call them back any time by 2/3 majority and send new persons for the executive committee of Ganarashtra. Such a person the moment he is recalled back to his old status will automatically loose his post. In other words even a president of Ganarashtra level organization will cease to be a president of Ganarashtra level organization and becomes simple member if his local unit executive committee or general body recalls him. The Ganarajya executive committees time to time will give directives to their respective representatives.
The Ganarajya executive committee or its general body can object to expenditure / proposed work / action plan decided in Ganarashtra executive committee and request for reconsideration by mentioning grounds for the same.
In that situation all executive members will discuss the matter in their respective Ganarajya executive committees about the points raised by the particular Ganarajya executive committee. Then the Ganarashtra executive committee will meet again. The decision taken this time in majority will be final and obligatory because this decision has the approval of all the Ganarajya executive committees. However the matter can be re-discussed in Ganarajya executive committees if 1/3 of Ganarashtra executive committee members so demand citing new grounds.
It is obligatory for each higher executive committee to give an account of expenditure done periodically and whenever demanded any of its lower executive committee (general body). For example, 1) office bearers of Ganarashtra level organization shall report to Ganarashtra executive committee. 2) Each Ganarashtra executive member will report to their respective Ganarajya level executive committee. 3) Each Ganarajya level executive committee member will report to their respective Gana-Unit executive committee. 4) The office bearers of respective executive committee can discuss the matter and take decisions on behalf of its executive committee. In every such case it is obligatory for the committee of office bearers that the decisions are taken according to the guidelines and rules framed by the respective executive committees. If the decision of committee of office bearers shall stand null and void if it is opposed by the members of executive committee.
The coordination between basic and auxiliary organizations :-
a) The auxiliary organizations come into existence to play a subordinate role willingly since they claim to be Bahujanwadis.
b) The coordination will occur at local level only because aim of Bahujanwadi Samajik Ganatantra is to make local units and toiling masses powerful and want to avoid auxiliary units to develop any pyramidal power structure.
c) The local unit of basic organization will prepare an outline of priority tasks to be implemented with the cooperation of the local unit of auxiliary organization.
d) Local units of basic organization will elect / select some of their members as coordinators between the Bahujanwadi auxiliary organizations to get their cooperation on issues of Bahujanwadi interest.
Difference Between a Bahujanist and a Communist
The main difference between a communist and a Bahujanist (Bahujanwadi) is as under :-
1) Every Bahujanist believe in “Bahujan Hitay Bahujan Sukhay” (Everything for the interests and happiness of toiling masses) hence his all attention is focused on accomplishing the tasks of Bahujan mission. For him, Bahujan mission is primary whereas organization is secondary.
2) Communists are “devotees” of Communist ideology. They are blind devotees of Marx, Engels, Mao and so on. Devotees in fact are enemies of any ideology since they have nothing to do with implementation of ideology. Hence they limit themselves to laudation and praising of their liberation warriors or their ideology and limit themselves in ceremonial functions mainly. Bahujanists on the contrary condemn devotees and their devoteesm as enemy of Bahujanwad.
On the other hand Bahujanists are real followers of their “liberation warriors” and not their “devotees”. Therefore Bahujanists believe in those teachings of their liberation warriors if they satisfy the criteria of “Bahujan Hitay Bahujan Sukhay”, as presently relevant and useful in their struggle against exploitation. On the other hand communists in reality are dogmatists who consider teachings of Marx, Engels etc. more than sufficient and find no need to reassess them.
3) Communists consider economical factors of primary and supreme importance while basic human instincts and motivation, socio-cultural factors of no importance. In reality exploitation tendencies, selfishness, dominance etc. are the very tendencies found in the persons of all classes and help to grow an exploiter class and exploitation system. They are the basic cause of reestablishment of capitalism in socialist countries. Therefore, Bahujanist consider their prime duty to educate masses in understanding real happiness and controlling these exploitative tendencies.
Since laziness, greed, selfishness give rise to tendencies to exploit and these tendencies are common among all humans, Bahujanists give primary importance to motivational and socio-cultural factors. They strive to launch a cultural revolution to train minds of toiling masses so that laziness, greed and selfishness is replaced by Pradnya, Sheela and Karuna and exploitation free society can be retained permanently.
4) Communists believe in Brahmanist pyramid structure of administration and organization which invariably gives rise to immergence of powerful section and ultimately an exploitation system.
On the other hand Bahujanist believe in demolishing personality idol worship, wants to replace Brahminist pyramid like administrative structure by Bahujanwadi “wave structure” so that common masses have absolute control over administration and organizational apparatuses. No exploitation system can revive from “Bahujanwadi wave structure”.
5) Communists always cling to those part of teachings of communist philosophers that does not yield any positive result. They do not approve any change in that part considering new situations. Joseph Stalin has criticized such communists as traditional communists and insisted upon constructive Marxism. Communists forget that defying many notions of Marx revolution was possible. For example, Russian and Chinese masses did not wait till the ripening of capitalism in their country as a pre-requisite of socialist revolution.
Bahujanist On the other hand, extract information useful in their struggle against exploitation from the teachings of Bahujan liberation warriors and leave that do not help. Therefore, Bahujanist study every information that is useful in their struggle and include them in Bahujanism.
6) Most of the communists remain stagnant in economism and revision. Bahujanist is equipped with complete fool-proof ideology to bring exploitation free social system and to retain it permanently. He is always progressing in his mission, continuously increase strength organizationally and become stronger contrary to the communists who are either stagnant or diminishing organizationally.
7) Communists cadres are controlled by party leaders whereas representatives of Bahujanists are controlled by aware toiling masses themselves.
8) Bahujanist is free from the mental slavery of Brahmin religion and priests and follow Bahujanwadi culture in practical life. On the contrary majority of communists are seen enslaved by Brahmin religion and priests.
9) Bahujanist is active in the struggle against exploitation and oppression because he believes in “pay back to Society” as his salary and other resources come ultimately from the pocket of toiling masses. Thus he is paying his social debt and is not doing a favor on society. On the other hand communists consider themselves saviors and vanguard and leaders of masses.
10) Communists only aim to remove exploitation and has nothing to do do to remove misery of people. On the other hand in addition to removing exploitation and oppression Bahujanists aim to remove misery of people by growing Pradnya, Sheela and Karuna in the masses and adapting to Ashtang-marg.
11) Communists are aversive of being led by masses hence they use ambiguous terms that prevent the growth of reasoning among the masses. For example, they use the terms such as revisionists, left opportunism, right opportunism etc. and label their rivals with these terms. For revisionist one could have easily used the word ” persons striving to bring capitalism. This would have lead masses to focus on points how they want to bring capitalism.
The Bahujanist Samajik Gantantra
(Bahujanist Social Democracy)
Table of Contents
The Bahujanist Social Democracy should not be confused with revisionist (pro-capitalist) and opportunist second international and its social democrat leaders who defamed the name of “Social Democracy”. Because of these opportunists the “Russian Social Democratic Labour Party” had to be renamed as “Communist party of Russia” to show their separation from these revisionists (pro-capitalists).
Analysis and synthesis of all kinds Bahujanwadi literature has lead us to following outline of Bahujanwadi Samajik Gantantra e.g. an exploitation free system.
In this era of imperialism of Tri-Iblis, it is extremely difficult to establish an exploitation free independent country. However conflicts between imperialist powers may paralyze state machinery as a result of strengthening of peoples struggle to its peak and can lead to isolated provinces where Bahujanwadi Social Democracy may be established.
1. The fundamental Structure of
Bahujanwadi Samajik Ganatantra (Bahujanist Social Democracy)
More the layers in government and administrative hierarchy more class differences are created and toiling masses loose their control over government and administration. Therefore every exploitation system has a Brahmianist pyramid structure. The highest section sitting at the top of the pyramid permanently retain its place there and lower layers remain increasingly exploited. The pyramid structure ultimately creates Satanist Manuist exploitation and oppression system.
On the contrary, Bahujanwadi Samajik Ganatantra (Bahujanist Social Democracy) is based on the “Gana” culture of Nag-Dravids of Gondwana-land which includes India as well as Africa. The “Gana” is a society striving to develop toiling masses (Bahujans) mentally and physically, make their life meaningful to achieve real happiness through their own efforts.
Bahujanwadi Samajik Gantantra (Bahujanist Social Democracy) has an administrative structure based on wave pattern. In a wave, water that goes “up” on the tide is bound to come down. In the same way persons who reach at the top of government and administrative layers are bound to come down and become part of the masses. Water in a wave is same at top and at base of the tide. Therefore, in “wave pattern” masses as well as persons in top layer have relatively similar ability because Bahujanwadi Samajik Gantantra (Bahujanist Social Democracy) with its provisions does every thing to remove differences in the ability of masses and their representatives.
In Bahujanwadi Samajik Ganatantra (Bahujanist Social Democracy) the masses lead themselves. Therefore there are no leaders since aware masses control their representatives in government and administration. Therefore the word “leader” is totally abolished in the Bahujanwadi Samajik Ganatantra.
According to communist thinkers, in the stage of communism the state withers away and the whole administration and production is run automatically by the masses who have reached the higher level of culture. The “wave pattern” onsets the process of withering away of state.
1) “Ganasabha” is most powerful and basic unit of administration in “Bahujanwadi Samajik Ganatantra”. Gansabha is elected by toiling masses of The “Gana”. Ganasabha controls upper tides (higher administrative structures) such as “Ganarajyasabha” and “Ganarashtrasabha”.
2) Gana and Ganasabha :- Gana is a basic unit physically constituted by resettling people of 40-50 villages on the basis of their language, culture and readiness to form strong association in a planned manner so that they have all facilities that are available in city and is free from disadvantages of city such as pollution, over crowding, lack of open space and so on.
i) Every Gana will follow the principle of self sufficiency and produce food, energy, articles of basic needs and maintain security. For this purpose every Gana will have sufficient land to meet their needs.
ii) The “Ganasabha” will look after the administration of Gana and will be responsible for its economical, educational, socio-cultural development, maintenance of peace and justice. Therefore, every Gana is miniature form of Ganarashtra (country).
3) Ganarajya & Ganarashtra :- Dr. B.R. Ambedkar recommended small states for better administration and development. Therefore, uniting 70-100 Gana on the basis of similarity of culture and language a “Ganarajya” will be constituted.
If 75% people of any Gana wants to join other neighboring Ganarajya, they will be permitted to do so. In certain cases time bound mutual transfer of population shall be granted.
a) Ganarajyasabha is a coordinating administrative and legislative structure that functions for the mutual interests of all the Gana that constitute it. The purpose of Ganarajyasabha is to coordinate between Ganas, exchange their resources meaningfully in big projects to make them self sufficient.
Every Ganasabha will send sufficient number of its representatives to Ganarajyasabha. The members of Ganarajyasabha will elect their ministers and a chief minister. Their will be no such post as governor. The members of Ganarajyasabha are answerable periodically to their respective Ganasabhas.
b) Ganarashtra is a federal country. All Ganarajya taken together constitute a Ganarashtra (country). Considering the resources of Ganarajayas the Ganarashtrasabha decides and implement projects of mutual interests.
Ganrajyasabhas send their representatives to Ganarashtrasabha (Parliament) where they elect their own Ministry and prime minister / president.
In other words a people’s representative of Gansabha becomes Prime minister or President of the Bahujanwadi Ganarashtra.
i) Ganarajyasabha or Ganarashtrasabha will not develop any “super structure” that reduces the supreme status of Ganasabha and its toiling masses.
ii) Ganarashtra will coordinate the work of the following People’s ministries :- Defense, Foreign Affairs, Foreign Trade, Railways, Post and Telegraph and Telephones, Maritime Transport, River Transport, Coal Industry, Oil Industry, Power Stations, Electrical Industry, Iron and Steel Industry, Non-Ferrous Metallurgy, Chemical Industry, Aviation Industry, Shipbuilding Industry, Munitions, Armaments, Heavy Machine-building, Medium Machine-building, General Machine-building, Navy, Agricultural Procurement, Construction, Paper and Cellulose Industry and the Currency.
iv) Ganarajyasabhas will coordinate work of following People’s ministries :- Food Industry, Fish Industry, Meat and Dairy Industry, Light Industry, Textile Industry, Timber Industry, Agriculture State Grain and Livestock Farms, Finance, Trade, Internal Affairs, State Security, Justice, Public Health, Building Materials Industry, and education.
Every Ganarajya will make appointments and shall make payments to them and control their functioning through the Ganasabhas. Even the soldiers will be recruited through the Gansabhas. Ganarashtra will only coordinate and facilitate them.
v) In Ganajyasabha matters related to reorganization of Gana, transfer and resettlement of population and matters related to developing sense of brotherhood, fraternity and unity between the Ganas will be settled and implemented.
vi) For its functioning Ganarashtrasabha shall receive necessary amount and resources from all Ganarajyasabhas . The Ganarajyas will contribute according to their resources and population.
vii) In Ganarashtrasabha matters related to reorganization of Ganarajyas, transfer and resettlement of population and matters related to developing sense of brotherhood, fraternity and unity between the Ganarajyas will be settled and implemented.
viii) Ganarajyasabha and Ganarashtrasabha has legislative powers to frame laws to meet the objectives of Bahujanwadi Samajik Ganatantra not violating fundamental rights of the citizens and insured empowerment of working masses.
2. The duties of Gana, Ganarajya and Ganarashtra
i) Bahujanwadi Samajik Ganatantra considers Pitamaha (great father) Jyotirao Fule’s slogan of “each community shall have its share according to its population proportion” (Jiski Jitani Sannkhya Bhari Utani Uski Bhagidari) is a sacred slogan and it is obligatory for Bahujanwadi Samajik Ganatantra to ensures every caste / community their share in all walks of life.
ii) To develop necessary laws, infrastructure to protect fundamental rights of citizens.
iii) According to Dr. B.R. Ambedkar, whenever people hold opinion, beliefs, tendencies and mental makeup against the existing laws and find a chance to breach the laws safely they breach the laws. Therefore Bahujanwadi Samajik Ganatantra will develop Pradnya, Sheela, and Karuna among the people and establish a Bahujanwadi culture based on “Astanga Marga” of Buddha and teachings of Koran that protect and gives stability to the exploitation free system of Bahujanwadi Samajik Ganatantra.
To develop “real unity” between the various communities and castes (nationalities) of the country.
iv) To establish firm unity between the toiling masses of the world and help them in their struggle against exploitation.
v) To establish importance of productive physical labor and reduce the difference in the earning and the in the status of physical and mental work. For this, Bahujanwadi Samajik Ganatantra will a) make it compulsory to do both kinds of jobs alternatively, b) shall fix certain number of days for physical work for every employee no matter what higher office he holds, c) shall train subordinate workers for mental work and mental workers shall be trained in their preferred physical work and transfer these employees from physical work job to mental work job for a specific periods, d) shall devise other such measures.
vi) To give every employee physical work of his ability and potentialities. Payment of every employee shall be a payment of his mental work plus the payment of amount of physical work done by him / her, so that physical work becomes real and not a mere a symbolic or ceremonial formality.
vii) To take necessary steps to reduce and eliminate the gap between earnings of physical and mental work.
viii) To take necessary steps to reduce and eliminate the difference between village and cities to bring all cities to the level of Gana.
3 Fundamental rights & Duties of the all toiling citizens
i) Citizens of the Bahujanwadi Samajik Ganatantra. have the right to work, the right to employment and payment for their work in accordance with its quantity and quality.
ii) Citizens have the right to rest and leisure. The right to rest and leisure is ensured by the reduction of the working day to seven hours for the overwhelming majority of the workers, the institution of annual vacations with full pay for workers and employees and the provision of a wide network of sanatoria, rest homes and clubs for the accommodation of the working people.
iii) Citizens of the Bahujanwadi Samajik Ganatantra have the right to maintenance in old age and also in case of sickness or loss of capacity to work. This right is ensured by the extensive development of social insurance of workers and employees at Gana expense, free medical service for the working people and the provision of a wide network of health resorts for the use of the working people.
iv) Citizens of the Bahujanwadi Samajik Ganatantra have the right to education. This right is ensured by universal, compulsory elementary education; including higher education, being free of charge; by the system of Gana stipends for the overwhelming majority of students in the universities and colleges; by instruction in schools being conducted in the native language, and by the organization in the factories, Gana farms, machine and tractor stations and collective farms of free vocational, technical and agronomic training for the working people.
v) Women in the Bahujanwadi Samajik Gantantra are accorded equal rights with men in all spheres of economic, state, cultural, social and political life. The possibility of exercising these rights is ensured to women by granting them an equal right with men to work, payment for work, rest and leisure, social insurance and education, and by state protection of the interests of mother and child, pre-maternity and maternity leave with full pay, and the provision of a wide network of maternity homes, nurseries and kindergartens.
vi) Equality of rights of citizens of the Bahujanwadi Samajik Ganatantra, irrespective of their nationality or race, caste and religion in all spheres of economic, state, cultural, social and political life, is an indefeasible law. Any direct or indirect restriction of the rights of, or, conversely, any establishment of direct or indirect privileges for, citizens on account of their caste and religion, as well as any advocacy of hatred and contempt, is punishable by law.
vii) In order to ensure to citizens freedom of conscience, the religion in the Bahujanwadi Samajik Gantantra is separated from the state, and the school from the religious places. Freedom of religious worship and freedom of antireligious propaganda is recognized for all citizens.
viii) Citizens have right to preserve their language and culture with every possible assistance from the state.
ix) In conformity with the interests of the working people, and in order to strengthen the Bahujanwadi system, the citizens of the Bahujanwadi Samajik Gantantra are guaranteed by law : freedom of speech; freedom of the press; freedom of assembly, including the holding of mass meetings; freedom of street processions and demonstrations.
These civil rights are ensured by placing at the disposal of the working people and their organizations printing presses, stocks of paper, public buildings, the streets, communications facilities and other material requisites for the exercise of these rights.
x) Citizens have right to move in country freely.
xi) Every member of the toiling masses has a fundamental right to obtain information regarding the functioning of administration.
xii) Citizens have right to have justice against exploitation, injustice and oppression. In conformity with the interests of the working people, and in order to develop the organizational initiative and political activity of the masses of the people, citizens of the Bahujanwadi Samajik Gantantra are ensured the right to unite in public organizations—trade unions, cooperative associations, youth organizations,’ sport and defense organizations, cultural, technical and scientific societies under the leadership of working masses.
xiii) Working class people of Bahujanwadi Samajik Ganatantra have right to bear fire arms.
xiv) Citizens of the Bahujanwadi Samajik Gantantra are guaranteed inviolability of the person. No person may be placed under arrest except by decision of a people’s court or with the sanction of a procurator.
xv) The inviolability of the homes of citizens and privacy of correspondence are protected by law.
xvi) 1/4 of people or their representatives have right to ask for referendum on any issue vital to their interest and can pass or reject proposal, law or recall back their elected representative by 2/3 of majority.
xvii) The Bahujanwadi Samajik Gantantra affords the right of asylum to foreign citizens persecuted for defending the interests of the working people, or for their scientific activities, or for their struggle for national liberation.
Above rights are enjoyable by working masses. One who does not labour (work) in spite of his physical ability may not enjoy the fundamental rights mentioned above.
Duties of the Citizens
i) It is the duty of every citizen of the Bahujanwadi Samajik Gantantra whether working or nonworking to abide by the Constitution of the Bahujanwadi Samajik Ganatantra, to observe the laws, to maintain labour discipline, honestly perform public duties, and to respect the rules of Bahujanwadi intercourse.
ii) It is the duty of every citizen of the Bahujanwadi Samajik Gantantra to safeguard and strengthen social property as the sacred and inviolable foundation of the Bahujanwadi system, as the source of the wealth and might of the country, as the source of the prosperous and cultured life of all the working people.
Persons committing offences against socialist property and property of working masses are enemies of the people.
iii) Universal military service is law. Military service in the Workers’ and Peasants’ Bahujanwadi Army is an honorable duty of the citizens.
iv) To defend the motherland is the sacred duty of every citizen. Treason to the country—violation of the oath of allegiance, desertion to the enemy, impairing the military power of the state, espionage is punishable with all the severity of the law as the most heinous of crimes.
v) In the Bahujanwadi Samajik Gantantra work is a duty and a matter of honor for every able-bodied citizen, in accordance with the principle: “He who does not work, neither shall he eat.” The principle applied in the Bahujanwadi Samajik Gantantra is “work according to his ability, payment according to his work.”
4. Directive principles of Bahujanwadi Samajik Ganatantra
i) “Bahujanwadi Wave Structure” and its efficiency of administration is preserved to its maximum. All superstructures be reduced to minimum possible to strengthen the wave structure.
ii) Nothing shall be done to reduce the grip of toiling masses over the government, administration and people’s representatives.
iii) No laws, rules etc. can be passed or judicial verdicts be passed if they go against the interests of toiling masses.
iv) No majority decision of toiling masses can be imposed over the minority toiling masses if the decision does not satisfy the basic principles of protecting ensured human rights.
v) No decisions can be passed or judgments be given if they weaken Bahujanwadi culture that protects exploitation free social system.
vi) The laws can be passed and verdicts can be given against masses in majority to protect a minority toiling community from oppression and to protect their fundamental rights.
vii) No laws, rules etc. can be passed or judicial verdicts be passes in connection with foreign trade if they go against the principle of self-dependency of the country.
viii) If no condition mentioned above (i-vii) is violated even then if 2/3 majority of a toiling community is against any reform or a decision then it can not be passed.
5. People’s control over their representatives and administration
i) The principle of decentralization of power is applied to make masses of “Gana” most powerful so that they control super structure of organization, government and its bureaucracy.
ii) Toiling masses of the “Gana’ elect Ganasabha. The Ganasabha makes appointments of its employees to work for the interests of masses under the control of Ganasabha. Therefore, working masses of the Gana if dissatisfied with the work of any employee, can recall such employees from his / their job by 2/3 majority.
iii) Bahujanwad asserts that every community has all mental efficiencies and aptitudes. Therefore, it the duty of Ganasabha to represent each toiling community according to their population proportion by providing them special education and training.
It is obligatory for Ganasabha to ensure the share of each community according to their population proportion in party organization, schools, colleges, sports, judiciary, employments and in all walks of life. “Share to every community according to its population proportion” is a sacred slogan of Bahujanwadi Samajik Ganatantra.
This will ensure leadership of toiling masses over administration, bureaucracy and organizations.
iv) To make toiling masses powerful, every “upper Sabha” will be controlled by its “general Body” who are the members of the lower Sabhas. As the Ganarashtrasabha is constituted by the representative members of Ganarajyasabhas and Ganarajyasabhas are constituted by representative members of Ganasabhas. Each representative member is controlled by his respective lower sabha executive.
Ganasabha members send some of its members to form Ganarajya sabha therefore, members of Ganasabhas are general body of Ganarajyasabha. Ganarajyasabha sends few of its members to form Ganarashtrasabha. Therefore, members of all Ganarajyasabhas are the general body of Ganarashtrasabha.
v) “General body” or concerned members if are dissatisfied with the work of any of their representative member in higher Sabha, they can call him back any time they wish by the majority of 67% members. For example, Ganasabha members can recall its representatives in Ganarajyasabha. Concerned Ganarajyasabha members can recall its representatives from Ganarashtrasabaha. In this situation, new representatives will be sent in place of the recalled member / members.
While electing new members it will be ensured that the unrepresented Ganasabhas / ganarajyasabhas get due representation.
In this way Ganarashtrasabha members will be controlled by the respective Ganarajyasabhas and Ganarajyasabha members will be controlled by their respective Ganasabhas.
vi) The general body of Ganasabha are the toiling citizens of each Gana. Therefore, if the toiling masses (a general body) of any Gana recall its elected representative no matter he has become chief minister, prime minister or president of the country, he will cease to hold any post and membership of the Gana and will have to come to the rank of a common toiling person.
a) The tenure of Ganasabha, Ganarajyasabha and Ganarashtrasabha will be of two years. Every year it is obligatory for the concerned Sabha to elect its new cabinet of ministers / people’s commissars. It means no person can be reelected in ministry.
b) No person can be elected consecutively twice and in his whole life he can not be elected more than three times. This will insure inclusion of new members every year, representation to more Ganas and Ganarashtrasabhas will be possible and more experienced persons will be outside the ministry or “Sabhas” to reduce the qualitative difference between the ministry, “Sabhas” and the working masses.
c) The qualitative difference between toiling masses and persons in “Sabhas” and their ministers / commissars will be reduced by implementing following measures :-
1) In every school and community centers and in their working places subjects such as Bahujanwad, Bahujawadi economy, Bahujanwadi administration will be compulsorily taught. This will develop necessary skills in the working masses to ensure that their Bahujanwadi intellectual level is no less than people in government and administration.
2) Because the purpose of Bahujanwadi Samajik ganatantra is to make toiling masses important, in no media, or in no way it is allowed to glorify personality of the persons in power or positions. While referring them in place of their names their designation will be referred. Similarly no such programs such as giving honorary degrees, titles, or felicitating them, creating fans clubs in their name is allowed. The “decision making process” of masses will be made more effective.
3) Bahujanwadi Samajik Ganatantra will develop social values in the society that the persons get importance and status because of their social usefulness, their Pradnya, Sheela, and Karuna and not by their position or education.
vii) Every bureaucrat will have to compulsorily do productive physical work for a certain duration. Similarly, every employee doing productive labour by rotation will be posted in offices and the persons in offices will be transferred to sections involving productive physical labour. This will make everybody to realize importance of physical labour. Labouring masses will also get opportunity to do mental work in offices.
viii) Bureaucrats can be removed from their post by the people of respective Ganasabha through their Ganasabha or by direct referendum.
ix) The success of Bahujanwadi Samajik Ganatantra depends on the awareness of toiling masses about their rights and procedure to enjoy these rights. Therefore, it is obligatory for Ganarjyasabhas and Ganasabhas to make available all necessary government rules, laws, and procedures in the mother tongue of the people of the Ganas. They may be kept compulsorily in the libraries, community and cultural centers, government bookshops and information counters of Ganasabha. It is obligatory for every Ganasabha to make propaganda among the toiling masses in this regard. Its violation will be evoke disciplinary action and removal of concerned officers and / or the officer in charge.
x) In the administration of Gana representatives of students, toiling masses, and army men will play and important active role in deciding, implementing and supervising various schemes of Gana. They will help in work whenever necessary.
xi) Every member of toiling masses has fundamental right to express his views and thoughts through pamphlets, posters, books, and through public meetings. If any decision taken by the administration is not in accordance with the principles of Bahujanwadi Samajik Gantantra, people can demand wide discussion or protest through the public meetings and rallies. It will be compulsory for media to report the news of such protests.
xii) Working masses will have direct participation in the functioning of the media. Sufficient space / time would be compulsorily provided in print or electronic media. For their comments, views, and criticism about the work done and policies implemented by administration.
xiii) It is obligatory for the administration to provide masses a booklet / document explaining the nature of proposed work, its budget on each item and its various phases. These booklets should be provided in libraries, cultural and community centers of the respective Gana so that masses can actively participate and supervise over the proposed work. It is also obligatory for administration to keep a diary to note the reactions / suggestions /complaints of masses regarding the work and take necessary action accordingly.
xiv) It is the right of every member of toiling masses to keep himself armed. The security level of officers will not be sophisticated than of the masses, nor they will use sophisticated weapons compared to the weapons of the toiling masses.
xv) The persons retaliating against oppression will not be considered criminal if they had left with the only alternative after exhausting all means.
xvi) Every member of the toiling masses has a fundamental right to obtain information regarding the functioning of administration.
xvii) The toiling masses will make periodical valuation of various units of Gana, Ganarajya, Ganarashtra and their Bahujanwadi characteristics with the help of objective inventories carefully devised for this purpose. Accordingly necessary action shall be taken by the respective Sabhas or upper Sabhas.
xviii) As per the results of investigation / valuation of any Gana regarding its Bahujanwadi characteristics, necessary steps will be taken to increase their Bahujanwadi awareness and other Bahujanwadi characteristics with the special efforts of Ganarajyasabha and Ganarashtrasabha.
6. The Electoral Process of Bahujanwadi Samajik Ganatantra
The purpose of electoral process of Bahujanwadi Samajik Ganatantra is to make toiling masses powerful.
i) The election of Ganasabha will be conducted to represent all communities according to their population proportion. Ganasabha members are chosen by the electors on the basis of universal, direct and equal suffrage by secret ballot.
ii) Elections of Ganasabha are universal : all citizens of the Bahujanwadi Samajik Ganatanta who have reached the age of eighteen, irrespective of race or nationality, religion, educational and residential qualifications, social origin, or past activities, have the right to vote in the election of Ganasabha and to be elected, with the exception of insane persons, persons belonging to exploiter class such as capitalists, landlords and persons who have been convicted by a court of law and whose sentences include deprivation of electoral rights.
iii) The soldiers in capitalist countries usually come from working masses whereas officers come from upper class. Therefore in exploiter’s systems while officers are politically active the soldiers are prevented from participating in politics. Bahujanwadi army shall be dedicated to the implementation of Bahujanwadi programs. Therefore, soldiers will freely participate in election and can contest for Ganasabha. Citizens serving in the Bahujanwadi Army have the right to elect and be elected on equal terms with all other citizens.
iv) While representing each community according to their population, each community workers, peasants, petty shopkeepers will also receive representation according to their population.
v) The candidate representing one community and economical section will not be considered representative of other sections. This is the basic condition of Bahujanwadi Samajik Gantantra.
vi) To make Bahujanwad powerful multiparty system is desired. There is no place for one party dictatorship in Bahujanwadi Samajik Ganatantra. In China apart from Communist party several other organizations existed. for example :- ) Revolutionary Committee of Kuomintang 2) The China Democratic League, 3) The China Democratic National Construction Association, 4) The China Association for Promoting Democracy, 5) The China peasants and Workers Democratic Party (Govind Kelkar, p.99) Soviet Union also had many parties.
Various parties can contest Ganasabha elections in Bahujanwadi Samajik Ganatantra.
vii) The role of money in election will be completely abolished. The discussion between candidates will be arranged by their mutual agreement in community halls, and public places on equal terms by the administration itself. Loud speakers can be used in such public gatherings but propaganda of any party by loudspeakers, cut-outs will not be allowed. They can distribute pamphlets.
viii) In ballot paper one alternative will be “none of them”. If this alternative gets majority of votes, all candidates will be disqualified for next three elections and election for these posts will be conducted again.
Table of Contents
i) It is the responsibility of Gana-administration to provide work for every person desirous to work. Bahujanwadi Samajik Ganatantra asserts that one who does not want to work has no right to eat. Employees doing mental work will have to do productive physical labor for certain days in each month.
ii) Saddhartha Gautama Bouddha was the first person in the history of mankind who banned private property in Bhikkhu Sangha and declared property of Bhikkhu Sangha a common property.
In Bahujanwadi Samajik Ganatantra a person is allowed to use his immovable property such as house or land but he is not allowed to sell it because all immovable property would be property of Gana. It will be the responsibility of respective Gana administration to make alternative residential arrangement in case of transfers of employees.
iii) In Bahujanwadi Samajik Ganatantra no person can be made anybody’s “house servant” or a labourer. Ganasabha will provide them alternative jobs.
iv) Ganasabha will bring in to collective cultivation any barren or unused land with the help of unemployed youths. After necessary deductions, the product or its cost will be distributed among the workers as per their labor or work done.
v) The aim of Bahujanwadi Samajik Ganatantra is to implement rule that every person can have land or house which he and his family can use with his or family’s own physical labor. The same will be considered per head upper limit (ceiling) of the agricultural land to be possessed by a private tiller considering nonworking dependents. Bahujanwadi Samajik Ganatantra shall create situation conducive to the implementation of above rule smoothly.
Gana-administration will run tractor stations and will make them available to farmers doing collective or Artel cultivation. In Artel utensils of cultivation are common but land is not. Gana-administration will also provide fertilizers and other articles of agriculture. The above facility will not be available for private cultivation.
vi) the earnings from collective forming or Gana-administered industries will be utilized as under :- a) some part will be kept aside for advanced machines and increasing production and modernization, b) a part for Gana-administration, c) a part for welfare of people of Gana, d) remaining will be distributed among the workers according to work done by them.
vii) The earning of every family should be sufficient to fulfill the essential needs of the family. Due to more number of children, sick, old or infirm persons if a family finds it difficult to meet its essential needs, such a family will get help from welfare fund of Ganasabha.
viii) In capitalist system when women also work the cost of labour decreases due to labor competition. Hence, capitalist want women to work. The issue of women workers is related to cultural values of the family. It is said that a) when a women earn she becomes self dependent, b) her importance in family increases c) she is saved from undue pressure d) by working they can actualize their skills and can experience self actualization.
Bahujanwadi Samajik Ganatantra asserts that the women concerned should decide whether she wants to work. To protect working women from any kind of exploitation following measures would be taken.
i) women will have liberty to work in the sections administered by women. Where such facility is not available they will work under fully protected environment. It is obligatory for the administration to provide them such protective environment.
ii) Because of traditions rarely any male shares half of the household responsibilities. Therefore, working women has to work in home also. To enable her to take care of her children as well as to manage household things, women shall work for 3/4 of the working hours and shall receive full salary or she will work for half day and receives 75% of salary whichever she chooses. In addition to that women shall be given lighter work during menopause and at the seventh month of pregnancy each day one working hour will be less for her. After giving birth she will receive 2 month’s leave with salary.
ix) Every employee shall be considered permanent after his appointment. There will be no categories such as temporary or substitute.
x) Usually every employee will be given a job in his birth place. In special circumstances only he will be transferred to other places.
xi) Every retired employee and an old person shall receive pension / livelihood. Infirm persons will be helped in every manner to get their sustenance in honorable way.
xii) The difference between maximum and minimum salary shall not be more than twice. Therefore, there shall be no strong monitory attraction for higher jobs, hence, only genuinely interested persons will come in those fields and undue competition will be reduced.
xiii) To reduce the difference between earning following measures shall be applied.
a) Both the husband and wife having low salary can earn equal to a person earning highest salary.
b) Low salary families can do additional household work such as sewing, etc. They can be given additional land around their house to rear cattle and grow vegetables to reduce the livelihood expenditure and increase their earning.
c) The families which do not send their women for work due to cultural restraints, shall be given opportunity to work in home in works such as sewing uniforms, ready made garments, preparing pickles and other edible things. Such work shall be developed as “Social household industry”. In this way no religious or cultural group will be allowed to lag behind economically.
d) The family which has the maximum earning shall not be allowed any household business or work because that not only increase class difference but deprive some from these opportunities.
e) The taxation rules shall be so framed to reduce salary differences.
xiv) If in any Gana the production increases beyond the maximum payable salary, in that condition surplus income shall go to social welfare fund and shall be lent to other Ganas for their industrial development. There shall be no interest on any lent amount.
Interest is foundation of exploitation therefore, interest is completely banned in Bahujanwadi Samajik Ganatantra. Therefore :-
a) all the loans given by money lenders to masses shall be rescheduled or waved completely.
b) The interest on the loans recovered by money lenders so far shall be revaluated and taken interest shall be recovered from them and returned to the masses.
c) All industries or professions yielding profit or income more than maximum salary shall be run by Gana administration.
xv) The tax received from agriculture shall gradually decrease according to increase in production.
xvi) Special efforts shall be made to promote collective farming.
xvii) The prices of agricultural goods and related articles shall be kept stable.
xviii) Industries based on agriculture shall be promoted rapidly and industrialization of Gana will be made in this way that the difference between cities or difference between Ganas is reduced.
xix) Considering healthy climate and public health the Ganas of cities shall be reorganized to provide each of them open land, greenery, and finally they shall be converted like the other Ganas.
xx) Physical labor shall not be considered inferior to mental work. Similarly special attempts shall be made to reduce the gap between trained and untrained workers.
xxi) All foreign trade shall be conducted through the cabinet of Ganarashtra only as per the requirements and priorities of Ganarajya and Ganas.
xxii) Imperialist countries are bound to make economical encircling of Bahujanwadi Samajik Ganatantra therefore all the Ganas should try to become self reliant and curtail the use of nonessential luxury commodities.
xxiii) Self-dependency is of at most importance. Hence, unless the commodities are not produced in sufficient number they may be used at social levels. For examples, in place of personal vehicles, public vehicles (Buses, trains etc.) may be used.
i) All languages shall have equal importance and they shall be promoted equally.
ii) The language of administration, judiciary and education shall be local language and local persons who can speak, read and write well in those local languages shall become employees of that Gana or Ganarajya department.
iii) The employees shall be trained in non-local languages involving jobs related to inter-Ganarajya or international relations.
i) The purpose of education is to make youths “Bahujanwadi and experts” (Blue-experts) which means experts with Pradnya, Sheela, and Karuna so that they have natural mental makeup to protect an exploitation free society.
ii) To accomplish this aim it is essential to keep education fully in the control of Bahujanwadi Samajik Ganatantra. No private sector will be allowed to run educational institutions.
iii) All private educational institutes in capitalist society extract money either from government grants or receive donations from the parents of the enrolled students. Whether it is government grant or the ability of a rich student’s parents to pay donations come from the surplus value created by the labor of the toiling masses. Therefore, Ganasabha will take possession of all private educational institutes and make inquiries of all amount received so far in the form of donations and several fees by the management of these institutes and amount spent and the balance that should remain. Such balance if not available shall be recovered from the property of the managements of the educational institutes. Severe action shall be taken against every misappropriation.
iv) It will be the responsibility of Ganasabha to implement special programs to develop potentials of children belonging to all backward communities in all courses so that every community is assured its due share in every curriculum.
v) As per the teachings of Pitamaha Jyotirao Fule, the teachers of backward community shall be from their own community and shall be completely dedicated to Bahujanwad.
vi) To give representation to each community, the selection criteria shall be lowered and the backward community students shall be admitted. It will be the responsibility of teachers and school administration to provide them special training and special facilities to bring them to the level of other students. Gana-administration should keep an alert vigilance on implementation and ensure desired result.
vii) Without Sheela, and Karuna Pradhnya is like an uncontrolled bull. Therefore it is necessary to develop in students Pradhnya, sheela, and Karuna. Subjects such as history, social science shall be taught according to the objectives of Bahujanwadi Samajik Ganatantra.
viii) While getting education students will also have to do some productive physical labor which will give them an opportunity to earn. Similarly they will have to participate in administration of the school.
ix) It will be a joint responsibility of the whole educational institute to maintain cleanliness of the institute. Therefore, teachers, non teaching employees and student shall work on cleanliness tasks on their terms. This will help in removing tendency of people to consider such tasks dirty.
x) It shall be obligatory on the part of the Bahujawadi Samajik Ganatantra to provide them job as soon as a student completes his study. For this purpose the curriculum shall be linked with the efficient performance of jobs.
xi) To industrialize Gana technical educational institutions shall be established in which selected workers from concerned industries shall be trained in higher skills. Such institutions shall develop modern machines as well.
xii) Bahujanwadi Samajik Ganatantra will encourage only such research which is directly related to increasing the prosperity and self dependence of country.
i) All hospitals and advanced medical centers will be under the administration of Ganasabha.
ii) In every production unit there will be a small hospital, a doctor who will visit homes to treat patients and a store of medicine.
In the central place of Gana there will be a hospital equipped with modern facilities.
A) General policy
i) Bahujanwadi Samajik Gantantra places human rights to supreme place. Therefore every citizen has a right to opt and follow the religion of his choice. Freedom of religious worship as well as freedom of antireligious propaganda is recognized for all citizens.
ii) Every religious community has right to follow their personal laws provided they do not encroach upon the human rights of other people. Similarly no personal law of one community be imposed on other community.
iii) Bahujanwadi Samajik Gantantra is a “secular socio-political system” since it does not uphold any Bahujanwadi religion or path corrupted by the exploiters for the purpose to protect their exploitation. It only accepts their principles in pure form that protect exploitation free system and strengthen it.
iv) Therefore, in Bahujanwadi Samajik Ganatantra those teachings of Bahujanwadi religions, and paths such as Bheemyan Buddhism, Islam, Paths of Chaktradhar, Saint Namdev, Sant Ravidas, Kabir, Guru Nanak, Saint Ghasidas, Saint Tukaram, Saint Gadge Baba, Rashtrasant Tukdoji Maharaj etc. and their “Bahujanwadi teachings” which promote equality, brotherhood, liberty, fraternity and oppose exploitation, evil superstitions and traditions and develop rationality among the toiling masses shall be used as means of cultural revolution to strengthen the Bahujanwadi Samajik Ganatantra.
v) Every warrior of Bahujanwad had a sacred intention to free the society from the evil grip of the priests as evident from the following :- 1) In the Matua religion of Harishchandra Thakur of Bengal (India) there is no existence of priests. All social and religious functions are performed by anybody from the common member of their society. Every person in Matua religion marries and looks after his family. 2) Pitamaha Jyotirao Fule has asked his followers “Satya-Dharma” to perform all their religious and social functions themselves without any priests. In recently formed Shiv-Dharma of Maharashtra (India) there is no existence of priests. 3) Dr. B. R. Ambedkar consider priests as evil genius that enslaves masses mentally. Dr. B. R. Ambedkar never considered Buddhists monks greater than common men. Therefore he gave every common person right to propagate Buddhism and give others Diksha of Buddhist religion. According to Mr. Vamanrao Godbole who was the chief organizer of the conversion function at Diksha-Bhoomi at Nagpur asserted that the Buddhist monks should wear common men’s cloths and live like them.
Therefore, Bahujanwadi Samajik Ganatantra uphold and rigorously follow this policy of our emancipators to make society free of priestly class.
B) Policy Regarding Manuwadi Religions
i) The Brahmin religion is the mother of all priestly religions which support inequality, exploitation and oppression of the masses by the section of few privileged. Zionism and Christianity is an offspring of Brahmin religion. Zionism and Christianity are being converted into Brahmin religion to protect world exploitation systems. Therefore, all religions supporting inequality, exploitation and oppression of common masses are Manuwadi religions.
ii) All religious books of Brahmin religion that preach inequality, supremacy of nonworking section over the working masses, spread unscientific beliefs and traditions shall be banned.
iii) To run prostitution, traditions equivalent to prostitution and immorality such as Devdasi, Jogin etc. traditions in India and consumption of any kind of drugs such as Ganja, Marijuana, wine etc. in the name of Brahmin religion shall also be banned. Priests involved in these crimes shall receive double penalty and jail term as compared with common men.
iv) Bahujanwadi Samajik Ganatantra following the teachings of Dr. Punjabrao Deshmukh, shall take the administration of all Manuwadi religious places where money, things and other articles are presented to religious idols and make all such earnings the property of country and use it for the welfare of toiling masses exclusively.
v) The working masses belonging to the religion concerned shall make selection and appointment of priests of their religion from the working masses alone since no family or caste either by birth or tradition shall inherit priesthood.
vi) The priests shall be selected and appointed for a period of one year and shall be replaced by other fresh interested person / s.
vii) It will be compulsory for every priest to do productive physical work at least for 4 hours in a day. Therefore, many priests shall alternately do productive physical work and work of priesthood under the control of people’s committee of that area approved by Gana administration.
viii) All priests of Manuwadi religions where gifts, articles, money etc are presented by devotees shall receive remuneration for their priesthood from the amount and things so presented. This remuneration shall not exceed 50% of the half-day salary of productive physical work and has no lower limit. It can be zero where nothing is presented.
ix) To remain unmarried is a crime against nature which spreads immorality and sexual crimes. In spite of that whether to marry or not is left on the person concerned. The priests involved in sexual crime shall receive double penalty and jail term as compared with persons not practicing celibacy.
1) Caste system :-
i) Brahmin religion has created caste system and untouchability in masses. Therefore campaign against the teachings of Brahmin religion shall be rigorously implemented and teachings of Bahujanwadi religions shall be propagated to remove caste system.
ii) Caste system breaks when inter-caste dining and inter-caste marriages take place. When economical and cultural level of all communities is raised, there shall be no hurdle in inter-caste marriages and inter-caste dining. By special incentives, the atmosphere conducive to inter-caste marriages shall be created.
iii) Persons doing menial work shall receive “high level” salary so that members of all communities are inspired to join such menial jobs.
2) Prostitution :-
i) various production units exclusively run by prostitutes shall be established so that they become economically self sufficient.
ii) The prostitutes shall be educated and trained, cultural values and awareness for social responsibilities shall be developed in them so that they are inspired to live the moral and socially useful life.
3. Dowry system :-
i) solution of dowry system involves objective analysis of psychosocial, cultural factors and resultant economical compulsions. It will be tackled socially, economically and legally and by making women economically self dependent.
ii) The problem of more number of female children was solved by Islam by allowing up to 4 wives under special conditions. In the sections where only one wife is allowed more than one wives can be permitted if this marriage meant to support a relative and the wife does not object to this marriage.
i) Justice is administered by the i) Supreme Court of the Bahujanwadi Samajik Ganatantra, ii) the Ganarashtra courts, the People’s Courts of Ganas, and by the special courts established by the decision of the Ganarashtrasabha or Ganarajyasabha. These courts are selected by their respective Sabha for a period of one year from the law personnel’s.
ii) A judiciary committee consisting of peoples representative and law experts will be formed by respective Sabha which shall asses and comment on each decision taken and shall decide on the request of the grieved party whether the given decision can be challenged in higher court or in higher bench. Legal representatives of concerned parties will be allowed in judicial process.
iii) In all courts cases are tried in public with the participation of people’s assessors, except in cases specially provided for by law.
iv) Judicial proceedings are conducted in the language or languages of the persons involved in the case. Persons not knowing a language shall be guaranteed every opportunity of fully acquainting themselves with the material of the case through an interpreter and likewise the right to use their own language in court.
v) In all courts of the Bahujanwadi Samajik Ganatantra, cases are heard in public, unless otherwise provided for by law, and the accused is guaranteed the right to be defended by Counsel.
vi) Judges are independent and subject only to the law.
vii) Violation of fundamental rights of the working masses by police, military or bureaucrats shall be treated as a serious offence.
viii) All court decisions must be taken within 3 months. When it is not possible to take decision in three months, the period of decision taking can be extended only by mutual consent of the all parties and people’s representatives.
ix) The decision of Gana-court can be challenged in higher court only when the Judiciary committee of concerned Sabha so decides. The concerned judiciary committee will take decision while involving people’s representatives and representatives of both the parties in decision making process. The upper court can make lower court decision null and void provided it does not violate basic principles of the Bahujanwadi Samajik Ganatantra.
x) The judges, lawyers and all officers constituting judiciary will have to work in productive physical labor for specified days in a months.
xi) Bahujanwadi Samajik Ganatantra shall strive to let the task of judiciary to working men and the minimum possible role of law experts.
xii) i) The crime of the prisoners of Manuwadi exploitation system shall be reassessed by the Bahujanwadi Samajik Gantantra in the following manner :- a) all old, sick and other persons who are kept for more than their likely term shall be immediately released. b) the prisoners who were tortured shall be paid compensation from the property of the jail officers and police responsible for such torture. c) Strict action shall be taken against jail officers found guilty of excesses and corruption.
8. Law Enforcing Agencies and Prevention of crime
i) To prevent crime Bahujanwadi culture based on socially useful values shall be developed in society
ii) Ganarakshak (police) will do the job of peace keeping. Like all other employees Ganarakshaks will also have to do productive physical work for certain number of days in a month.
iii) It is obligatory for a Ganarakshak to register the case and take statements in the presence of people and representatives of the area where the incident has taken place.
All minor cases shall be attempted to be resolved with the consent of both the parties in the presence of people and representatives of the area. If the matter is resolved the agreement shall be prepared and duly signed by both the parties and the people’s representatives. The copies of agreement shall be given to both the parties, sent to the data section of Ganasabha and original shall be kept in the office of Ganarakshaks (police station).
In case, any of the party decline to make agreement the case shall be registered and shall go to people’s court of Gana.
iv) Nobody can be arrested without registering a crime in the presence of people and people’s representatives.
v) The accused shall be given bail for bail-able crimes immediately after registering the case.
vi) In case of non bail-able crime accused shall be taken to judicial custody immediately after the case is registered and placed in the jail meant for the accused only. Accused shall be kept in the section of the goal of the same category crimes.
v) Accused in no case shall be brought to the office / station of Ganarakshak for any interrogation. Accused can be questioned only in the presence of people representatives / lawyer in the places provided in the premise of people’s Gana court.
vi) Use of physical abuse while interrogation is considered as severe crime against humanity therefore it is the duty of people’s court to ensure no intimidation, physical violence or use of third degree. To serve this objective, fixing one way glasses in interrogation chambers, monitoring sound and video of the chambers shall be made. Such a system shall be monitored by human right section of the Ganasabha.
vii) Economical Corruption, hoarding, speculation for the purpose of profiteering, adulteration, espionage for other countries, sabotages shall be treated extremely severe crimes. It is essential that a) Once the prima facie is established in the presence of people’s representatives, and b) people and the representatives of people declare such person most likely guilty of crime towards people’s state, c) the office of Ganarakshak shall obtain a decree from the court that “use of force is allowed”, d) only after obtaining decree such persons shall be handed over to special political squad for an interrogation where use of force in interrogation shall be allowed as specified by the people’s court.
viii) The activities of Ganarakshaks basically shall be controlled by Ganasabha and coordinated by home ministry through its officers.
viii) In addition to Ganarakshaks, intelligence agencies at Ganarashtra and Ganarajya level shall come in to existence to protect country from the sabotages, espionage and to maintain internal peace. These agencies shall be controlled and managed by Ganarjya and Ganarashtra respectively.
9. The use of Military & paramilitary forces.
i) The country has the right to defend itself against all aggressions.
ii) The people’s army of the Ganarashtra shall not attack any country. To launch such a war not less than 75% of Ganarajyasabhas should approve this decision.
iii) The military or paramilitary forces can not be used against people of any Gana or Ganas. In emergency situations such as revolt, failure of Ganasabha machinery the people’s military can be sent with the approval of 75% members of the Ganarashtrasabha or Ganarashtrasabha.
iii) The people’s military can be used only to help people in natural calamities such as flood, earth quake, cyclone etc.
iv) During peace military and paramilitary forces shall engage themselves in construction and production work. To help in special construction projects on the request / proposal of Ganasabha, the request / proposal should be approved by the executive committee / ministry of the Ganarashtrasabha.
i) The self-dependency and fulfilling basic needs of the country is most vital for Bahujanwadi Samajik Ganatantra. It is essential than the luxury commodities. Therefore, Bahujanwadi Samajik Ganatantra shall utilize its resources for self-dependency in power, Machines, food, agriculture, primary and higher education, animal husbandry & fishery and other basic industries vital to the defense and sustenance of Ganatantra. Luxury items are of secondary importance.
ii) Therefore means of recreation shall be Radio, drama, Singing, dancing in the cultural centers, and arranging social festivals and competitions.
iii) To promote health and culture, games, sports, martial arts in people shall be developed with special care.
iv) Emphasis shall be given on developing various useful skills in people.
v) Working men and women shall receive opportunity to go on tours, picnics and lien for resting or studying or in developing their skills.
vi) Education and recreation shall be combined meaningfully.
vii) Working people shall receive training in their area of hobby.
i) The Tri-Iblis (The evil alliance of Zionism of Israel, Brahmanism and Zionist controlled American Imperialism) is out to enslave the toiling masses of the world. Unless the Tri-Iblis is completely defeated or made cripple, it is impossible that the Bahujanwadi Samajik Ganatantra can be established and could survive longer if it is established due to temporarily favorable international conditions.
Bahujanwadi Samajik Ganatantra can only survive if toiling exploited masses of the world launch coordinated decisive struggle against the Illuminati protected by Tri-Iblis. Therefore, Bahujanwadi Samajik Ganatantra shall help struggle of the toiling masses of the world by all means.
ii) Bahujanwadi Samajik Ganatantra shall abolish all economic, political and other treaties based on injustice and exploitation.
iii) The exploiter Manuists who are settled abroad after looting the country shall be punished and the amount of loot shall be recovered from them.
iv) The foreign trade and political relations with all imperialist countries shall be ended completely. Diplomatic relations could be maintained with rest of the world through some reliable backward countries.
v) Bahujanwadi Samajik Ganatantra can establish trade relations exceptionally with countries who by no means become obstacle to the self dependency of the country and supply technological knowledge along with the machines.
12. Amending the Constitution
i) The Constitution of the Bahujanwadi Samajik Ganatantra may be amended by majority of not less than 67 % members of the Ganarashtrasabha if the amendment does not violet core of the constitution such as fundamental Bahujanwadi wave structure, directive principles and the fundamental rights of toiling masses.
ii) To amend core of constitution a people’s referendum would be necessary. The amendment will become effective only when 67% of the toiling masses approve changes to core of constitution in referendum.
13. Preconditions & Difficulties of above program
i) The program can not be left on the goodwill of persons holding highest posts since the program can not be successfully implemented if working masses do not make themselves completely aware and politically educated to control people’s representatives, the bureaucracy and the intellectuals. Toiling masses must be educated politically. They must learn to control administration. They must cultivate study habits to acquire essential knowledge to be equal with the so called intellectuals.
ii) Basic tendencies such as sense of possession, sense of dominance, self-ego, etc. are present in all human beings including the workers. Therefore, in capitalist society when a worker gets a petty contract, he does not hesitate to exploit his subordinate workers. Similarly, the moment a worker becomes party whole-timer or office bearer his role is changed and he becomes a party bureaucrat. His basic tendencies to exploit sprig up and grow. This is the basic reason why Communist parties in Soviet Union and China became revisionists (pro-capitalism).
These tendencies can be controlled and put to minimum only through the cultural revolution which equip man with the life philosophy that gives a person understanding to differentiate between real please and mirages that are source of grief so that he does not run after the mirages and deprive himself of real happiness.
Friedrich Engels, in spite of being a son of industrialist dedicated himself in communist movement because of cultural revolution within himself. On the contrary, communists holding very high positions in Soviet union became revisionist (pro-capitalism) because of lack of cultural revolution within themselves.
Scientific teachings of Bhimyan Buddhism of Dr. B.R. Ambedkar gives one such a complete life philosophy and make cultural revolution within a person. Therefore, the cultural revolution determines the destiny of Bahujanwadi Samajik Ganatantra.
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